「南無阿弥陀仏(namu Amidabutsu)」
By chanting
Reborn in the 浄土(jōdo)
he explained
Its name is 法然(Honen), the founder of a sect of Jōdo sect
Honen's disciple 親鸞(Shinran) said:
The reason for being reborn in the 浄土(jōdo)
Not "chant"
In place of "believing"
When I truly believed in Amida Buddha,
Already that person is Reborn in the 浄土(jōdo)
I explained.
founder of a sect
親鸞(Shinran)
(1173~1262)
At the age of 9 entering the priesthood, I studied for 20 years at 比叡山(Hieizan.)
Becoming a disciple of 法然(Honen), Dedicated to the " 専修念仏(Senjunenbutsu) Movement"
【専修念仏(Senjunenbutsu)】 Honen is Anyone, even if they aren't priests Believing in the vow of "Amidabuto", After dying by sitting on it, Born in Jodo Can open satori I explained.
1207 With Master 法然(Honen) Receive punishment Honen is sent to an island in Kochi prefecture. 親鸞(Shinran) will be sent to an island in Niigata Prefecture. (Punishment of exile)
親鸞(Shinran) Even if you look like a monk, The inside is the same as the Ordinary mediocre person who suffers from Desire,
非僧非俗 (Begin a lifestyle that is neither a monk nor an Ordinary mediocre person.)
Also, It's a bad thing in Japanese Buddhism I got my wife. My wife's name is 恵信尼(EshinNi)
1211 親鸞(Shinran) who solved the Punishment of exile, Settled in Ibaraki Prefecture For over 20 years Concentrated on missionary work in the Kanto region.
I returned to Kyoto in my later years, He closed his life at the age of 90.
In addition to the statue of Amida Buddha depicted in the main image and the statue,
There is also "名号本尊(myōgōhonzon)" which is the name of Amida Buddha written in letters.
Sutra
「Jōdo three sutras」
『無量寿経(Muryōjukyō)』 『観無量寿経(Kanmuryōjukyō)』 『阿弥陀経(Amida Sutra)』 Also, it is a scripture written by 親鸞(Shinran). 『教行信証(KyōgyōShinshō)』。
Especially in Jōdoshin sect, 『無量寿経(Muryōjukyō)』 Attach importance to
Features of teaching
“Everyone Reborn in the 極楽浄土(Gokurakujōdo) To truly believe Enlightenment is opened when you wake up. ” That's what 浄土真宗(Jōdoshin sect) teaches
教行信証(KyōgyōShinshō)
It is said to be the basic scripture of Jōdo shin sect. 『無量寿経(Muryōjukyō)』 is According to Buddha's true teaching, The purpose of 阿弥陀仏(Amida Buddha) is living thing as salvation It is to explain original wishes.
The essence is the name of the Buddha It is 「南無阿弥陀仏(namuAmidabutsu)」
And We head to the Pure Land The "going" passage, Become a Buddha in the Pure Land And Returning to the world to save living things About the course of "return",
These journeys are “From阿弥陀仏(Amida Buddha) The power sent to us” I interpret it as
歎異抄(Tan'nishō)
A collection of Shinran's vocabulary. After the death of Shinran, About that teaching among the believers Because a different interpretation came out, With Shinran's correct teaching, Return Shinran's vocabulary as it is Next, I list up the different opinions, What criticized this.
The editor is the disciple 唯円(Yuien)
悪人正機(Akunin shouki))
In Chapter 3 of "歎異抄(Tan'nishō)", "Because good people can be happy, Bad people can become even more happy. " It is written. That is Ordinary mediocre person with Desire, Even if you are a guilty villain, A preacher that it is possible to go to 極楽浄土(Gokurakujōdo).
The wish to help the living thing of “阿弥陀仏(Amida Buddha)” is Because it tries to make a bad person even Buddha, Of “他力本願(Tariki hongan)” (relying on the power of others) The bad guy is Reborn in the 極楽浄土(Gokurakujōdo)